6
views
0
recommends
+1 Recommend
0 collections
    0
    shares
      • Record: found
      • Abstract: found
      • Article: not found

      Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria

      American Ethnologist
      University of California Press

      Read this article at

      ScienceOpenPublisher
      Bookmark
          There is no author summary for this article yet. Authors can add summaries to their articles on ScienceOpen to make them more accessible to a non-specialist audience.

          Abstract

          In this article, I situate a seemingly fantastic series of events in Nigeria in a context that renders them meaningful and acknowledges their intimate connection to everyday issues of wealth, power, and inequality. Focusing on popular stories of the occult circulating in the wake of a widely publicized case of ritual killing, I argue that these stories depict popular discontent over inequality, but also Nigerians' ambivalence about and critical awareness of their own role in maintaining patron‐clientism. [Nigeria, patronage, inequality, witchcraft]

          Related collections

          Most cited references44

          • Record: found
          • Abstract: not found
          • Article: not found

          Occult economies and the violence of abstraction: notes from the South African postcolony

            Bookmark
            • Record: found
            • Abstract: found
            • Article: not found

            Provisional notes on the postcolony

            The exercise of power in African states since independence—generalised here under the term the ‘postcolony’—has been marked by a liking for ceremonial and by an exhibitionism that is the more remarkable seeing how illusory are the states’ practical achievements. Furthermore, power is exercised with a degree of violence and naked exploitation that has its antecedents in previous colonial regimes. People's response is a ribaldry that revels in the obscene. The general question is why this power, despite its obvious limitations, is seemingly so effective. More specifically, why does the population apparently collude with its government; how can it laugh at the antics of its rulers and yet at the same time join in celebrating them? The argument put forward here along with evidence mainly from Cameroon and Togo is that, if analysis focuses on the detailed processes and rituals of collusion, it becomes clear that there is an intimacy, an almost domestic familiarity, in the relationship between ruler and ruled which effectively disarms both and turns power-play into performance.
              Bookmark
              • Record: found
              • Abstract: not found
              • Book: not found

              The State in Africa: The Politics of the Belly

                Bookmark

                Author and article information

                Journal
                American Ethnologist
                American Ethnologist
                University of California Press
                0094-0496
                1548-1425
                November 2001
                January 07 2008
                November 2001
                : 28
                : 4
                : 803-826
                Article
                10.1525/ae.2001.28.4.803
                e5c47a17-ea1d-4c1c-82d3-dfdbbae5dedb
                © 2001

                http://onlinelibrary.wiley.com/termsAndConditions#vor

                History

                Comments

                Comment on this article