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      “ESSE FANTASMA LISONJEIRO E PERNICIOSO EU (TÀ)”: UMA ANÁLISE DE ESCRITOS DE IPPOLITO DESIDERI SOBRE O BUDISMO TIBETANO (1717-1721) Translated title: “THAT FLATTERING AND PERNICIOUS GHOST I (TÀ)”: AN ANALYSIS OF IPPOLITO DESIDERI’S WRITINGS ON TIBETAN BUDDHISM (1717-1721)

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          Abstract

          Resumo Entre 1717 e 1721, o jesuíta Ippolito Desideri esteve entre monges no Tibete. Lá, entrou em contato com importantes obras que compõem a escola budista Madhyamaka, como os escritos de Nagarjuna e suas ideias sobre vacuidade ou existência interdependente. Com o propósito de refutar as premissas metafísicas do budismo e converter os lamas, Desideri produziu uma série de escritos, dos quais dois serão aqui analisados: A origem dos seres viventes e de todas as coisas e A Notícia Histórica do Tibete. Objetiva-se, a partir de tais textos e do renovado olhar filosófico e historiográfico que os trabalhos de Desideri vêm recebendo, historicizar a concepção ocidental da existência enquanto experiência de uma consciência singularizada associada a uma determinada noção de “eu”. Do ponto de vista teórico-conceitual, parte-se das ideias do antropólogo e historiador Ernesto de Martino (1908-1965).

          Translated abstract

          Abstract Between 1717 and 1721, the Jesuit Ippolito Desideri was among monks in Tibet. There he came in contact with important works that make up the Madhyamaka Buddhist school, such as the writings of Nagarjuna and his ideas on emptiness or interdependent existence. In order to refute the metaphysical premises of Buddhism and convert the lamas, Desideri produced a series of writings, two of which will be analyzed here: The Origin of Living Beings and All Things and The Historical News of Tibet. The aim is, from these texts and from the renewed philosophical and historiographic view that Desideri’s works have received, to historicize the Western conception of existence as an experience of a singularized consciousness associated with a certain notion of “self”. From the theoretical-conceptual point of view, it is based on the ideas of the anthropologist and historian Ernesto de Martino (1908-1965).

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          Como se deve fazer a história do eu?

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            Self, no self? Perspectives from analytical, phenomenological, and Indian traditions.

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              Sociologia e antropologia

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                Author and article information

                Journal
                rh
                Revista de História (São Paulo)
                Rev. Hist. (São Paulo)
                Universidade de São Paulo, Faculdade de Filosofia, Letras e Ciências Humanas, Departamento de História (São Paulo, SP, Brazil )
                0034-8309
                2316-9141
                2021
                : 180
                : a07520
                Affiliations
                [1] Rio de Janeiro Rio de Janeiro orgnameUniversidade Federal do Rio de Janeiro Brazil
                Article
                S0034-83092021000100322 S0034-8309(21)00018000322
                10.11606/issn.2316-9141.rh.2021.171196
                e4cb2ae5-4f91-4722-9881-d5adc2228561

                This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

                History
                : 08 December 2020
                : 22 June 2020
                Page count
                Figures: 0, Tables: 0, Equations: 0, References: 44, Pages: 0
                Product

                SciELO Brazil

                Categories
                Artigos

                budismo,Tibete,Nagarjuna,vacuidade,Jesuits,Buddhism,Tibet,emptiness,Companhia de Jesus

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