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      The “Violent Resident”: A Critical Exploration of the Ethics of Resident-to-Resident Aggression

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      Journal of Bioethical Inquiry
      Springer Science and Business Media LLC

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          Abstract

          Resident-to-resident aggression is quite prevalent in long-term care settings. Within popular and empirical accounts, this form of aggression is most commonly attributed to the actions of an aberrant individual living with dementia characterized as the "violent resident." It is often a medical diagnosis of dementia that is highlighted as the ultimate cause of aggression. This neglects the fact that acts of aggression are influenced by broader structural conditions. This has ethical implications in that the emphasis on individual aberration informs public policy strategies for prevention with a focus on restricting the freedom of individuals using behavioural modification, drugs, or other restraints with the intent to protect others from harm. A more ethical approach requires attention to the structural conditions of long-term care that both foster aggression and constrain prevention efforts. To this end, we turn to a model of relational citizenship that offers a theory of embodied selfhood and relationality as essential to human dignity, thus entailing human rights protections. The application of an ethic based on this model offers a more holistic prevention strategy for resident-to-resident aggression by drawing attention to the critical need and obligation to promote human flourishing through system level efforts.

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          Most cited references71

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          Violence, Peace, and Peace Research

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            Structural Violence and Clinical Medicine

            Structural violence refers to the social structures that put people in harm's way. Farmer and colleagues describe the impact of social violence upon people living with HIV in the US and Rwanda.
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              Brainhood, anthropological figure of modernity.

              If personhood is the quality or condition of being an individual person, "brainhood" could name the quality or condition of being a brain. This ontological quality would define the "cerebral subject" that has, at least in industrialized and highly medicalized societies, gained numerous social inscriptions since the mid-20th century. This article explores the historical development of brainhood. It suggests that the brain is necessarily the location of the "modern self," and that, consequently, the cerebral subject is the anthropological figure inherent to modernity (at least insofar as modernity gives supreme value to the individual as autonomous agent of choice and initiative). It further argues that the ideology of brainhood impelled neuroscientific investigation much more than it resulted from it, and sketches how an expanding constellation of neurocultural discourses and practices embodies and sustains that ideology.
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                Author and article information

                Contributors
                Journal
                Journal of Bioethical Inquiry
                Bioethical Inquiry
                Springer Science and Business Media LLC
                1176-7529
                1872-4353
                June 2019
                February 11 2019
                June 2019
                : 16
                : 2
                : 173-183
                Article
                10.1007/s11673-019-09898-1
                30741393
                adbaf717-4dc3-4dd2-9a07-d441dcadb681
                © 2019

                http://www.springer.com/tdm

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