29
views
0
recommends
+1 Recommend
0 collections
    0
    shares
      • Record: found
      • Abstract: found
      • Article: found
      Is Open Access

      Moral parochialism and contextual contingency across seven societies

      research-article

      Read this article at

      Bookmark
          There is no author summary for this article yet. Authors can add summaries to their articles on ScienceOpen to make them more accessible to a non-specialist audience.

          Abstract

          Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable if they occur in other places or times, or if local authorities deem them acceptable. These predictions contrast markedly with those derived from prevailing non-evolutionary perspectives on moral judgement. Both classes of theories predict purportedly species-typical patterns, yet to our knowledge, no study to date has investigated moral judgement across a diverse set of societies, including a range of small-scale communities that differ substantially from large highly urbanized nations. We tested these predictions in five small-scale societies and two large-scale societies, finding substantial evidence of moral parochialism and contextual contingency in adults' moral judgements. Results reveal an overarching pattern in which moral condemnation reflects a concern with immediate local considerations, a pattern consistent with a variety of evolutionary accounts of moral judgement.

          Related collections

          Most cited references11

          • Record: found
          • Abstract: found
          • Article: not found

          Culture and the evolution of human cooperation.

          The scale of human cooperation is an evolutionary puzzle. All of the available evidence suggests that the societies of our Pliocene ancestors were like those of other social primates, and this means that human psychology has changed in ways that support larger, more cooperative societies that characterize modern humans. In this paper, we argue that cultural adaptation is a key factor in these changes. Over the last million years or so, people evolved the ability to learn from each other, creating the possibility of cumulative, cultural evolution. Rapid cultural adaptation also leads to persistent differences between local social groups, and then competition between groups leads to the spread of behaviours that enhance their competitive ability. Then, in such culturally evolved cooperative social environments, natural selection within groups favoured genes that gave rise to new, more pro-social motives. Moral systems enforced by systems of sanctions and rewards increased the reproductive success of individuals who functioned well in such environments, and this in turn led to the evolution of other regarding motives like empathy and social emotions like shame.
            Bookmark
            • Record: found
            • Abstract: found
            • Article: not found

            Evolutionary explanations of emotions.

            R Nesse (1990)
            Emotions can be explained as specialized states, shaped by natural selection, that increase fitness in specific situations. The physiological, psychological, and behavioral characteristics of a specific emotion can be analyzed as possible design features that increase the ability to cope with the threats and opportunities present in the corresponding situation. This approach to understanding the evolutionary functions of emotions is illustrated by the correspondence between (a) the subtypes of fear and the different kinds of threat; (b) the attributes of happiness and sadness and the changes that would be advantageous in propitious and unpropitious situations; and (c) the social emotions and the adaptive challenges of reciprocity relationships. In addition to addressing a core theoretical problem shared by evolutionary and cognitive psychology, explicit formulations of the evolutionary functions of specific emotions are of practical importance for understanding and treating emotional disorders.
              Bookmark
              • Record: found
              • Abstract: found
              • Article: not found

              A mutualistic approach to morality: the evolution of fairness by partner choice.

              What makes humans moral beings? This question can be understood either as a proximate “how” question or as an ultimate “why” question. The “how” question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The “why” question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful articulation of such proximate and ultimate explanations of human morality. We develop an approach to morality as an adaptation to an environment in which individuals were in competition to be chosen and recruited in mutually advantageous cooperative interactions. In this environment, the best strategy is to treat others with impartiality and to share the costs and benefits of cooperation equally. Those who offer less than others will be left out of cooperation; conversely, those who offer more will be exploited by their partners. In line with this mutualistic approach, the study of a range of economic games involving property rights, collective actions, mutual help and punishment shows that participants’ distributions aim at sharing the costs and benefits of interactions in an impartial way. In particular, the distribution of resources is influenced by effort and talent, and the perception of each participant’s rights on the resources to be distributed.
                Bookmark

                Author and article information

                Journal
                Proc Biol Sci
                Proc. Biol. Sci
                RSPB
                royprsb
                Proceedings of the Royal Society B: Biological Sciences
                The Royal Society
                0962-8452
                1471-2954
                22 August 2015
                22 August 2015
                : 282
                : 1813
                : 20150907
                Affiliations
                [1 ]Department of Anthropology and Center for Behavior, Evolution, and Culture, University of California , Los Angeles, CA 90095-1553USA
                [2 ]Institute of Social Anthropology, FSEV, Comenius University , 820 05 Bratislava 25, Slovakia
                [3 ]Department of Philosophy and Center for Cognitive Science, Rutgers University , New Brunswick, NJ 08901-1107, USA
                [4 ]Department of Psychology, University of British Columbia , Vancouver, British Columbia, CanadaV6T 1Z4
                [5 ]Department of Economics, University of British Columbia , Vancouver, British Columbia, CanadaV6T 1Z4
                [6 ]Social Sciences Subdivision, College of DuPage , Glen Ellyn, IL 60137-6599, USA
                [7 ]Department of Anthropology, University of California , Santa Barbara, CA 93106-3210, USA
                [8 ]School of Archaeology and Anthropology, The Australian National University , Canberra, Australian Capital Territory 0200, Australia
                [9 ]Jepson School of Leadership Studies, University of Richmond , Richmond, VA 23173, USA
                [10 ]Department of Philosophy and Hang Seng Centre for Cognitive Studies, University of Sheffield , Sheffield S3 7QB, UK
                Author notes
                [†]

                Present address: Department of Anthropology, Rutgers University, New Brunswick, NJ 08901-1414, USA.

                [‡]

                Present address: School of Human Evolution and Social Change, Arizona State University, Tempe, AZ 85287-2402, USA.

                Article
                rspb20150907
                10.1098/rspb.2015.0907
                4632614
                26246545
                87e8fc3d-c494-43f8-a57b-9fab33d05608
                © 2015 The Authors.

                Published by the Royal Society under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/4.0/, which permits unrestricted use, provided the original author and source are credited.

                History
                : 17 April 2015
                : 6 July 2015
                Funding
                Funded by: Rutgers University Research Group on Evolution and Higher Cognition
                Funded by: Arts and Humanities Research Council http://dx.doi.org/10.13039/501100000267
                Funded by: Hang Seng Centre for Cognitive Studies
                Categories
                1001
                42
                70
                14
                Research Articles
                Custom metadata
                August 22, 2015

                Life sciences
                moral judgement,morality,moral parochialism
                Life sciences
                moral judgement, morality, moral parochialism

                Comments

                Comment on this article