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      In a Pandemic Are We More Religious? Traditional Practices of Catholics and the COVID-19 in Southwestern Colombia

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          Abstract

          The relationship between times of crisis (natural disasters, pandemics) and religious behaviour has been the subject of long debate. Theoretical models of religious coping propose that adversity caused by adverse and unexpected events instigates people to use religion more intensively. This research explores this hypothesis, comparing the effects of religious practices among people who declare themselves Catholics in the Department of Nariño, Colombia, during the coronavirus pandemic. I found that gender, the type of religious practices and the frequency of pre-pandemic participation are significant predictors of religious intensification. These findings, as well as the description of the ideas and reactions that the people of Nariño have about COVID-19, contribute to a more nuanced understanding of religious behaviours and the significant implications for the future of Catholicism in this region.

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          Most cited references25

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          Belief in supernatural agents in the face of death.

          Four studies examined whether awareness of mortality intensifies belief in supernatural agents among North Americans. In Studies 1 and 2, mortality salience led to more religiosity, stronger belief in God, and in divine intervention. In Studies 3 and 4, mortality salience increased supernatural agent beliefs even when supernatural agency was presented in a culturally alien context (divine Buddha in Study 3, Shamanic spirits in Study 4). The latter effects occurred primarily among the religiously affiliated, who were predominantly Christian. Implications for the role of supernatural agent beliefs in assuaging mortality concerns are discussed.
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            Literal and symbolic immortality: the effect of evidence of literal immortality on self-esteem striving in response to mortality salience.

            Three studies investigated the effect of encouraging participants to believe in an afterlife on the relationship between mortality salience and self-esteem striving. Participants were exposed to essays arguing either in favor of or against the existence of an afterlife, and reminded about death or a control topic. Mortality salience led to increased accuracy ratings of a positive personality description (Studies 1 and 2) and increased striving for and defense of values (Study 3) among participants who read the essay arguing against an afterlife, but not among participants who read the essay in favor of it. The implications for the terror management analysis of self-esteem, the appeal of immortality beliefs, and the interplay between self-esteem striving and spiritual pursuits are discussed.
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              Acts of God? Religiosity and Natural Disasters Across Subnational World Districts*

              Religious beliefs potentially influence individual behaviour. But why are some societies more religious than others? One possible answer is religious coping: individuals turn to religion to deal with unbearable and unpredictable life events. To investigate whether coping can explain global differences in religiosity, I combine a global dataset on individual-level religiosity with spatial data on natural disasters. Individuals become more religious if an earthquake recently hit close by. Even though the effect decreases after a while, data on children of immigrants reveal a persistent effect across generations. The results point to religious coping as the main mediating channel, but alternative explanations such as mutual insurance or migration cannot be ruled out entirely. The findings may help explain why religiosity has not vanished as some scholars once predicted.
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                Author and article information

                Contributors
                diegomegav@gmail.com
                Journal
                Int J Lat Am Relig
                International Journal of Latin American Religions
                Springer International Publishing (Cham )
                2509-9957
                2509-9965
                31 August 2020
                : 1-17
                Affiliations
                GRID grid.449289.a, ISNI 0000 0001 2168 9431, Assistente, Facoltà di Scienze Sociali, , Pontificia Università Gregoriana, ; Piazza della Pilotta, 4, 00187 Roma RM, Italy
                Author information
                http://orcid.org/0000-0002-4221-0343
                Article
                108
                10.1007/s41603-020-00108-0
                7458357
                863d89ef-9389-4dc6-b524-56c5dee9c8a8
                © Springer Nature Switzerland AG 2020

                This article is made available via the PMC Open Access Subset for unrestricted research re-use and secondary analysis in any form or by any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic.

                History
                : 22 June 2020
                : 10 August 2020
                Categories
                Original Papers

                catholicism,coronavirus,religious coping,religious practices,sociology of religion,colombia

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