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      Elephants know when their bodies are obstacles to success in a novel transfer task

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      a , 1 , b , 1 , 2 , 3 , 4
      Scientific Reports
      Nature Publishing Group

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          Abstract

          The capacity to recognise oneself as separate from other individuals and objects is difficult to investigate in non-human animals. The hallmark empirical assessment, the mirror self-recognition test, focuses on an animal’s ability to recognise itself in a mirror and success has thus far been demonstrated in only a small number of species with a keen interest in their own visual reflection. Adapting a recent study done with children, we designed a new body-awareness paradigm for testing an animal’s understanding of its place in its environment. In this task, Asian elephants ( Elephas maximus) were required to step onto a mat and pick up a stick attached to it by rope, and then pass the stick forward to an experimenter. In order to do the latter, the elephants had to see their body as an obstacle to success and first remove their weight from the mat before attempting to transfer the stick. The elephants got off the mat in the test significantly more often than in controls, where getting off the mat was unnecessary. This task helps level the playing field for non-visual species tested on cognition tasks and may help better define the continuum on which body- and self-awareness lie.

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          The mentality of crows: convergent evolution of intelligence in corvids and apes.

          Discussions of the evolution of intelligence have focused on monkeys and apes because of their close evolutionary relationship to humans. Other large-brained social animals, such as corvids, also understand their physical and social worlds. Here we review recent studies of tool manufacture, mental time travel, and social cognition in corvids, and suggest that complex cognition depends on a "tool kit" consisting of causal reasoning, flexibility, imagination, and prospection. Because corvids and apes share these cognitive tools, we argue that complex cognitive abilities evolved multiple times in distantly related species with vastly different brain structures in order to solve similar socioecological problems.
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            Putting the altruism back into altruism: the evolution of empathy.

            Evolutionary theory postulates that altruistic behavior evolved for the return-benefits it bears the performer. For return-benefits to play a motivational role, however, they need to be experienced by the organism. Motivational analyses should restrict themselves, therefore, to the altruistic impulse and its knowable consequences. Empathy is an ideal candidate mechanism to underlie so-called directed altruism, i.e., altruism in response to anothers's pain, need, or distress. Evidence is accumulating that this mechanism is phylogenetically ancient, probably as old as mammals and birds. Perception of the emotional state of another automatically activates shared representations causing a matching emotional state in the observer. With increasing cognition, state-matching evolved into more complex forms, including concern for the other and perspective-taking. Empathy-induced altruism derives its strength from the emotional stake it offers the self in the other's welfare. The dynamics of the empathy mechanism agree with predictions from kin selection and reciprocal altruism theory.
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              Development of concern for others.

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                Author and article information

                Journal
                Sci Rep
                Sci Rep
                Scientific Reports
                Nature Publishing Group
                2045-2322
                12 April 2017
                2017
                : 7
                : 46309
                Affiliations
                [1 ]Think Elephants International , Stone Ridge, NY, USA
                [2 ]Dept. of Psychology, University of Cambridge , Cambridge, UK
                [3 ]Mahidol University–Kanchanaburi, Sai Yok , Kanchanaburi, Thailand
                [4 ]Golden Triangle Asian Elephant Foundation , Chiang Saen, Thailand
                Author notes
                [*]

                Present address: Messerli Research Institute, University of Veterinary Medicine, Veterinaerplatz 1, A-1210 Vienna, Austria.

                [†]

                Present address: Department of Psychology, Hunter College, City University of New York, 695 Park Avenue, New York, NY 10065, USA.

                Article
                srep46309
                10.1038/srep46309
                5389349
                28402335
                3a9e5789-0ab4-4bf3-9815-65e54ede4ef9
                Copyright © 2017, The Author(s)

                This work is licensed under a Creative Commons Attribution 4.0 International License. The images or other third party material in this article are included in the article’s Creative Commons license, unless indicated otherwise in the credit line; if the material is not included under the Creative Commons license, users will need to obtain permission from the license holder to reproduce the material. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/

                History
                : 07 November 2016
                : 14 March 2017
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