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      Go WILD, Not WEIRD

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      Journal for the Cognitive Science of Religion
      Equinox Publishing

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          Abstract

          Reliance on convenience samples for psychological experiments has led to the oversampling of Western, Educated, Industrialized, Rich, and Democratic (WEIRD) populations (Henrich et al. 2010a). Our analysis of academic articles from six leading psychology journals revealed a significantly lower but still very high percentage of studies from European and English-speaking nations (92%), compared to a decade ago (95%), largely due to more studies from Asia (6%). Further analysis of four cognitive science of religion (CSR) journals showed how a more representative field is possible (67% from the Western and Other region), with proportionately more studies in Latin America (4%) and Africa (7%) than psychology (<1% each). Thanks to its interdisciplinary nature, CSR is in a good position to address “WEIRD” problems and may be able to offer psychology methodological and epistemological tools that involve diversifying sample populations, increasing ecological validity, capturing the causes and consequences of cultural variation, and developing novel methodologies. Despite the challenges, we encourage more researchers to embrace the lessons offered by CSR’s history of global and interdisciplinary research. Where WEIRD identifies the populations we need to stop privileging, conducting work that is not just Worldwide, but also In Situ, Local, and Diverse (WILD) is what researchers themselves can aspire to. Just as nineteenth century “armchair anthropologists” were replaced by generations of ethnographers who went out into the real world to study human variation, so modern day psychologists need to conduct experiments outside the lab with suitably heterogeneous populations.

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          The weirdest people in the world?

          Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers - often implicitly - assume that either there is little variation across human populations, or that these "standard subjects" are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species - frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior - hence, there are no obvious a priori grounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. Overall, these empirical patterns suggests that we need to be less cavalier in addressing questions of human nature on the basis of data drawn from this particularly thin, and rather unusual, slice of humanity. We close by proposing ways to structurally re-organize the behavioral sciences to best tackle these challenges.
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            Separate but equal? A comparison of participants and data gathered via Amazon’s MTurk, social media, and face-to-face behavioral testing

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              Is Open Access

              Investigating Variation in Replicability

              Although replication is a central tenet of science, direct replications are rare in psychology. This research tested variation in the replicability of 13 classic and contemporary effects across 36 independent samples totaling 6,344 participants. In the aggregate, 10 effects replicated consistently. One effect – imagined contact reducing prejudice – showed weak support for replicability. And two effects – flag priming influencing conservatism and currency priming influencing system justification – did not replicate. We compared whether the conditions such as lab versus online or US versus international sample predicted effect magnitudes. By and large they did not. The results of this small sample of effects suggest that replicability is more dependent on the effect itself than on the sample and setting used to investigate the effect.
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                Author and article information

                Journal
                Journal for the Cognitive Science of Religion
                JCSR
                Equinox Publishing
                2049-7563
                2049-7555
                February 06 2021
                February 06 2021
                : 6
                : 1-2
                Article
                10.1558/jcsr.38413
                348e9564-d74c-4896-aee1-a57166dbac3b
                © 2021
                History

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