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      Arhuaco indigenous women’s memories and the Colombian Truth Commission: methodological gaps and political tensions Translated title: Erinnerungen indigener Frauen vom Volk der Arhuaco und die kolumbianische Wahrheitskommission – methodische Kluft und politische Spannungen

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          Abstract

          The Truth, Peaceful Coexistence, and Non-Repetition Commission (CEV) is one of the transitional justice mechanisms contained in the peace agreement signed between the Colombian government and the Revolutionary Armed Forces of Colombia (FARC) guerrilla in 2016. The CEV mainstreams gender and ethnic differential approaches and is also the first to actively deploy intersectionality as a framework to approach violence committed against women of ethnic groups. The article draws on a decolonial and intercultural perspective to analyze the challenges that the CEV faces to make visible Indigenous women’s experiences and agencies during the armed conflict. Based on participatory research conducted with Arhuaco women of the Sierra Nevada de Santa Marta to produce a report to the CEV, the article shows the methodological gaps that exist between Arhuaco women’s approaches to memory and the Truth Commission’s methodological framework. The article also argues that the Commission’s strategy to confront political dynamics within Indigenous communities that marginalize women’s processes further deepens these gaps and contributes to invisibilize their voices in this scenario.

          Translated abstract

          Die Kommission für Wahrheitsfindung, friedliches Zusammenleben und Gewährleistung der Nichtwiederholung (Comisión para el Esclarecimiento de la Verdad, la Convivencia y la No Repetición [CEV]) ist einer der Transitional-Justice-Mechanismen aus dem Friedensabkommen zwischen kolumbianischer Regierung und FARC-Guerrilla von 2016. Die CEV wendet differenzielle Ansätze bezüglich Gender und ethnischer Abstammung an und nutzt zudem erstmals aktiv das Konzept der Intersektionalität als Rahmen, um Gewalt gegen Frauen aus ethnischen Gruppen zu untersuchen und anzugehen. Der Beitrag bedient sich einer dekolonialen und interkulturellen Perspektive, um die Herausforderungen zu analysieren, vor denen die CEV bei dem Unterfangen steht, Erfahrungen und Wirken indigener Frauen während des bewaffneten Konflikts sichtbar zu machen. Basierend auf einer partizipativen Studie mit Arhuaco-Frauen aus der Sierra Nevada de Santa Marta, durchgeführt für einen Bericht an die CEV, zeigt der vorliegende Artikel die methodische Kluft zwischen den Ansätzen von Arhuaco-Frauen in Bezug auf das Erinnern und dem methodischen Rahmenwerk der Wahrheitskommission. Der Beitrag legt auch dar, dass die Strategie der Kommission, um politische Dynamiken innerhalb indigener Gemeinschaften, die die Prozesse von Frauen marginalisieren, anzugehen, die Kluft weiter vertieft und dazu beiträgt, die Stimmen der Frauen unter diesen Umständen ungehört zu machen.

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          Ontological Conflicts and the Stories of Peoples in Spite of Europe

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                Author and article information

                Contributors
                sekretariat.peters@recht.uni-giessen.de , juliana.gonzalez@instituto-capaz.org
                angela.santamaria@urosario.edu.co
                dunen.muelas@urosario.edu.co
                laura.restrepo@urosario.edu.co
                paula.caceres@urosario.edu.co
                Journal
                Z Friedens und Konflforsch
                Zeitschrift für Friedens- und Konfliktforschung
                Springer Fachmedien Wiesbaden (Wiesbaden )
                2192-1741
                2524-6976
                31 August 2021
                31 August 2021
                : 1-23
                Affiliations
                [1 ]GRID grid.8664.c, ISNI 0000 0001 2165 8627, Justus-Liebig-University Gießen, ; Licher Straße 76, 35394 Gießen, Germany
                [2 ]Instituto CAPAZ, Bogota, Colombia
                [3 ]GRID grid.412191.e, ISNI 0000 0001 2205 5940, Centro de Paz, Conflictos y Posconflictos, Intercultural School for Indigenous Diplomacy, , Universidad del Rosario, ; Carrera 24, 63C-69 Bogotá, Colombia
                [4 ]GRID grid.412191.e, ISNI 0000 0001 2205 5940, Technical Secretary to the National Commission of Indigenous Women, Intercultural School for Indigenous Diplomacy (EIDI), , Universidad del Rosario, ; Carrera 24, 63C-69 Bogotá, Colombia
                [5 ]GRID grid.412191.e, ISNI 0000 0001 2205 5940, Intercultural School for Indigenous Diplomacy (EIDI), , Universidad del Rosario, ; Carrera 24, 63C-69 Bogotá, Colombia
                Author information
                http://orcid.org/0000-0002-8446-021X
                Article
                62
                10.1007/s42597-021-00062-4
                8406382
                0369e422-5738-46b9-a70a-78b4addd8164
                © The Author(s) 2021

                Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/.

                History
                : 3 August 2020
                : 13 July 2021
                : 23 July 2021
                Funding
                Funded by: Justus-Liebig-Universität Gießen (3114)
                Categories
                Aufsatz

                truth commissions,indigenous peoples,women and gender,intersectionality,intercultural methodologies,wahrheitskommissionen,indigene völker,frauen und gender,intersektionalität,interkulturelle methoden

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