This chapter critically examines skeptical theism, roughly the point of view that God exists but that God’s reasons for permitting evils are beyond our abilities to discern. Matters addressed include the epistemic import of appearances of pointlessness, the skeptical theses and analogies for the human condition with respect to apparently pointless evils defended by Michael Bergmann, and concerns about skeptical spread. The chapter provides support for the idea that, if there were God-justifying reasons for evils, we would see them, thereby defending a key premise in the argument from pointless evils and the argument from facts about evil.