This book recovers pragmatics within the history of medieval linguistics. The introduction outlines the study of pragmatics from a critical history of linguistics perspective, situating language study in a complex social field and comparing medieval pragmatic ideas and metapragmatics with assumptions in contemporary pragmatic theory. Pragmatics embraces communication, expression, and understanding; it prioritizes meaning, context, affect, and speaking position over formal grammar. Relevant texts for late medieval pragmatics include grammatical and logical texts, especially those by Roger Bacon, Robert Kilwardby, and anonymous grammarians, and Peter (of) John Olivi. Other sources for medieval pragmatics include life narrative (Margery Kempe), poetry (Chaucer), and heresy records. Theoretical and everyday texts reveal provocative intersections of Latin and vernacular intellectual and religious cultures and different assumptions and ideologies concerning meaning, speech, and speakers. Across these heterogenous, sometimes antagonistic discursive fields, medieval intellectual history crosses paths with social history.