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      Animals in Our Midst: The Challenges of Co-existing with Animals in the Anthropocene 

      Interpreting the YouTube Zoo: Ethical Potential of Captive Encounters

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          Abstract

          YouTube hosts a vast number of videos featuring zoo animals and humans actively reacting to each other. These videos can be seen as a popular genre of online entertainment, but also as a significant visual artefact of our relations with animals in the age of humans. In this chapter we focus on two viral videos featuring captive orangutans interacting with zoo visitors. The interpretations of ape-human interactions arising from the extensive number of comments posted to the videos are ambivalent in how they see the animals and their assumed capabilities. We argue that the YouTube Zoo could figure as a snapshot of human-animal relations in late modern times: mediating artificial conditions of animals suspended between the wild and the domestic, while offering a screened account of a deeply surprising interaction. The chapter shows the potential of close interactions between humans and animals to destabilise or reinforce the neat divisions between the human and the animal. It also shows the ethical potential of these interactions to either reinforce or question common practices of dealing with wild animals.

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          The spontaneous qualitative assessment of behavioural expressions in pigs: first explorations of a novel methodology for integrative animal welfare measurement.

          Qualitative assessments of behaviour integrate and summarize the different aspects of an animal's dynamic style of interaction with the environment, using descriptors such as 'timid' or 'confident'. Although such qualitative terms are widely used in the study of animal temperament and personality, their use in relation to questions of animal welfare has yet to be formally explored. The terms used in integrative assessment (e.g., content, distressed) tend to have expressive, welfare-related connotations, and lie at the heart of the lay public's concern for animal suffering. For this reason they are frequently dismissed as 'anthropomorphic' and unscientific. However, in theory it is possible that these terminologies reflect observable aspects of behavioural organization. They may therefore be liable to scientific analysis, and be of use as integrative welfare measurements. A first step in investigating this hypothesis is to examine the inter-observer reliability of assessments of behavioural expression. This study investigated the extent to which 18 naive observers showed agreement when given the opportunity to qualitatively describe, independently and in their own words, the behavioural expressions of 20 individual growing pigs. Pigs were brought singly into a test pen and given the opportunity to interact with a human squatting in the centre of the test pen. Observers were instructed to first observe each pig and then to write down terms which adequately summed up the emergent qualities of that pig's behaviour. Data thus consisted of 18 sets of individually generated descriptive terms, attributed to 20 pigs. This procedure was repeated a month later with the same observers but using a new group of 20 pigs. To analyze the resulting 36 sets of descriptive terms, pigs in each set were given a score for each term. This score was either 0 (term not used for that pig) or 1 (term used for that pig). These data were analyzed with Generalized Procrustes Analysis (GPA), a multivariate statistical technique which finds a consensus between observer assessment patterns (the 'pig consensus profile'), and provides a measure of observer agreement. Results show that for each group of 20 pigs, the 'pig consensus profile' differed significantly from an analysis of the same data in randomized form (p<0.001), indicating that the consensus profiles were not artifacts of the GPA procedures. It can therefore be concluded that observers showed significant agreement in their spontaneous assessment of pig expressions, which suggests that these assessments were based on commonly perceived and systematically applied criteria. The extent to which these shared criteria reflect observable aspects of behaviour now requires further study.
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            Rapid facial mimicry in orangutan play.

            Emotional contagion enables individuals to experience emotions of others. This important empathic phenomenon is closely linked to facial mimicry, where facial displays evoke the same facial expressions in social partners. In humans, facial mimicry can be voluntary or involuntary, whereby its latter mode can be processed as rapid as within or at 1s. Thus far, studies have not provided evidence of rapid involuntary facial mimicry in animals. This study assessed whether rapid involuntary facial mimicry is present in orangutans (Pongo pygmaeus; N=25) for their open-mouth faces (OMFs) during everyday dyadic play. Results clearly indicated that orangutans rapidly mimicked OMFs of their playmates within or at 1s. Our study revealed the first evidence on rapid involuntary facial mimicry in non-human mammals. This finding suggests that fundamental building blocks of positive emotional contagion and empathy that link to rapid involuntary facial mimicry in humans have homologues in non-human primates.
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              Life for Sale? The Politics of Lively Commodities

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                Author and book information

                Book Chapter
                2021
                April 30 2021
                : 323-340
                10.1007/978-3-030-63523-7_18
                07116297-d7bb-4cc6-a388-b7a813493831
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